China needs new social governance model

02/08/2011

Double-digit growth may not solve its social problems. China needs a cooperative governance model in order to mobilize its social sector for the way forward.

 

In a humid summer evening in Zengcheng, a town in Guangzhou, Canton province in Southeast China, several hundred people have gathered in the streets. This is no summer carnival. The crowd marched through the town centre with sticks and stones, pushing over police cars and setting the local government buildings on fire. Riot police were sent to dispel the angry people with tear gas and water guns, but the crowd didn’t seem to be scared off. Joined by more, the rioting crowd soon expanded into thousands. The violence level also elevated as the night deepened. Out of town on the national highway, traffic stopped, vehicles stopped, stoned and burnt down. The rioters didn’t retreat until the fully armoured police vehicle showed up.

It took days for the riot to be pushed down. Leaving the town dysfunctional in smoke and fire marks, glasses broken, public facilities destroyed, and many shops and vehicles in the streets burned or damaged. Most of the rioters were migrant workers from Sichuan Province. They took to the streets because of rumours floating around of a pregnant street vendor from the same province who was beaten to death by local security guards. Though the city government immediately refuted the rumour by inviting both the lady and her husband on a broadcasted press conference and proving them safe and sound, the riot still went on for days afterwards before it could be sufficiently controlled. This underscored the deep dissatisfaction among many migrant communities.

 

Richer, not necessarily happier

In the past decade China’s economy has been growing at a double-digit annual rate on average. Its GDP per capita has soared by more than four fold to US$4283 in 2010. Skyscrapers built, roads and bridges constructed, cars packed on city streets, the country’s landscape is changing rapidly and dramatically. But people don’t seem to be getting happier at the same time. They are more concerned about the social problems that increasingly affect their lives. Before the government had put economic growth as their primary goal, many other issues were deprioritised or put on hold. Now it appears consequences have grown serious enough that they can no longer be ignored. In 2011, the Chinese government budgeted RMB624.4 billion (US$96.54 billion) for public security expenses, a 13.8% increase on the previous year, and the second consecutive year it has surpassed the national military expense. The public security expense is also called Weiwen, or “stability maintenance expense” in China, as it is mostly used to calm down incidents like the Zengcheng riot. In recent years, stability maintenance has even replaced economic development to become the primary goal of many local governments. As officials often say in China, “stability trumps everything.”

 

Not scarcity, unequal distribution

The current Chinese government has done a remarkable job in poverty alleviation. Since it took office in 2003, absolute poverty has dropped markedly. However the number of people in relative poverty (with 50% or less of the median income) grew from 12.2% of the population to 14.6% between 2002 and 2007. The widening gap between the rich and the poor is causing more and more tension among the different income groups. At the heart of this issue is the urban-rural divide.

The Hukou system, or registered residency, was once used to stabilize the geographical distribution of population, applied to both urban and rural residents. However the peasants get a far worse deal receiving hardly any welfare benefits, on top of the fact that job prospects in the countryside are dismal. Due to that reason, in the past two decades hundreds of millions of Chinese peasants have migrated into cities in search of better working opportunities and better pay. According to the National Bureau of Statistics of China, in 2010 there were as many as 242 million migrant workers across the country.

Although migrants moved to cities, their residential status cannot change. The rural hukou prevents the migrant workers from enjoying pension, healthcare and other social securities in the city. Often they cluster in slums, do the low level labour work, and are discriminated by local urban dwellers. With little education, a lack of social activities and little means for living, migrant workers are regarded as an unstable factor of the society by many. This is true especially when they realize how little they have got for how much they have given, and try to fight for more fair and equal treatment. The vast majority of the rioters in Zengcheng are migrant workers in textile and manufacture industries.

 

People’s view of local government

In recent years, social unrests or riots in China seem to be happening more and more frequently. In the first six months of 2011 alone, there have been at least nine such incidents of large scale reported. Most of the riots are directed at the local governments for violating individual rights and interests. The credibility of the Chinese (local) government is at an all-time low, as people no longer believe that the problems can be solved through normal means. One of the extreme cases is the incident of Qian Yunhui, a village head mysteriously killed by a construction truck in 2010. In this case whatever the local government declared, the public tended to believe the opposite.

Much of the criticism has been on the institutional dishonesty of the government. The corruption of power and the collusion of public and business sectors are believed to be the roots of much of the social problems. In many cases, the government is seen to be colluding with big corporates in labour-capital conflicts or even violating the interest of its people. Recent conflicts in land expropriation that have led to riots and deaths provide stark examples.

Many argue that the problem is a lack of independent monitoring schemes. The anti-corruption bureau, China’s force to monitor the behaviour of its officials, is a government body under the lead of the People’s Procuratorate. The internal monitoring and procuratorship have proven difficult to stay natural and uncorrupted. Particularly this internal anti-corruption system is regarded as a weapon for individuals to wipe out political enemies. Those who got punished are not seen as getting what they deserved for misbehaving, but “not playing the game well” and “messing with the wrong guy”.

 

The path ahead

For a long time, the Chinese have believed that as economic growth continues at a consistent rate, most of the social problems will automatically go away. This hasn’t happened for the past 30 years.

Going forward, the Chinese government needs a change in mind-set. In the past the government has gathered all the power to micromanage the social activities, which left little space for independent social groups and organisation to grow and achieve autonomy. Furthermore a top down approach is both costly and inefficient. The government needs to shift from a controlling strategy to a cooperative governing one. Instead of micromanaging and monitoring at the individual level, it should nurture and support the growth of social organisations. It should focus on providing platforms and channels to engage and mobilise societal forces, such as mass organisations, residential/villager committees, NGOs, rights-protection organisations and philanthropic organisations. On the grassroots level, such organisations have more direct access and influence, more credibility, and provide wider approaches to tackle social issues. These organisations can act as partners or contractors of the government to provide their services and expertise. Coming a long way of centralisation of power, the first steps might not be easy for China, but it would be necessary.

Having no proper channels to participate in social management, citizens’ will often direct negative emotions towards the governing body. In the cooperative governance model, such energy is redirected and utilized in a positive way. This would remove a heavy load from the government’s shoulder and may further prevent emotions from accumulating into potential threats. On July 4th, China’s Ministry of Civil Affairs announced that local NGOs no longer need to be attached to a government body to be legitimate. In the past they needed to be registered under the management of a government department. This is ironic for “non-government organisations”, which also explains the ill development and malfunctioning of Chinese NGOs. With losing control of NGOs, there is hope that the Chinese government will give more power back to the social forces and co-managing the country through the resulting synergies. After all, given the current social tension and potential consequences, there is not much to lose.

The (Pretended) Undercover Economist

15/03/2011

Dear Yuxin,

I got admitted both for HKUST’s Global Business (GBus) program and for HKU’s IBGM with the scholarship situation for GBus being slightly better.

Now I have to make a decision very soon, whether to study GBus or IBGM. I tend towards IBGM for the following reasons:

- IBGM seem so produce more well rounded characters in contrast to GBus
- IBGM includes Social Sciences and this is something I like a lot
- HKU seems to have the better connections with other universities (e.g. Harvard)
- there seems to be more freedom in creating a plan for the studies than at HKUST

The advantages of HKUST:
- I would have to pay nothing for my studies
- everything seems to be better structured at HKUST and you get more “hard science”
- maybe you don’t care but I prefer the clean air of clear water bay a lot to the rubbish you breath in pok fu lam

Now my questions are: You are Chinese but you understand well how my western mind is working. My question is, how much western education do i get at HKU. I am a little afraid of the following, since it is a Chinese university: I don’t want to just learn by heart, Chinese are well known to be very good at learning hard facts and of course i could do but for me it is important to get much experience and soft skills also, rather than just learning books by heart.

Are there any things that you would tell me to advise me to study GBus rather than IBGM?

Cheers,
C. S.

 

 

Dear C. S.,

Congratulations for getting the offers from both!

Choosing a university could have potential impact at least on your life in the next few years. And all “personal” advices are bound to have a “personal” bias. Therefore my advice for you is to be aware of those advices and don’t take too many of them.

From your email, I think you are talking about two different things here: one being “which one is better”, the other “what do I want”.

For the first one it’s a bit hard to tell, especially as I told you I hate pulling rankings. However there might be hints that we can follow: in a perfectly transparent market, a product’s price should completely reflect its value and the best product won’t need to worry about having the most handsome price. Therefore if affordable you should always go for the highest price because it guarantees a better quality. While if the competition is neck to neck and one company offers a discount, its competitiveness will be effectively increased.

On the other hand, many brands – even the  luxury ones – would pay the celebrities to use their products. Business people are no fools to give out their products for free, and the celebrities don’t jus get to enjoy the goods. While using the products they are also enhancing the company’s brand equity! The tricky impact this creates on the market, instead of associate the brand with the successful people, a regular customer would associate the people’s success with the brand. You think the US Marine makes the toughest men in the world? Probably because they only take the toughest to join the team at the first place! So my question here is: do strong men make a strong team, or a strong team makes its men strong?

Unfortunately, education is no transparent market. This is simply because the true value of education may take years, even decades to be seen, if it’s visible at all. This factor makes education extremely hard to evaluate, as such effort can easily take generations. Unless you are willing to take the shortcut like almost all HK people do: simply looking at the first month’s payroll slip.

For the second question, it’s even harder to answer, very often even for oneself! From your comparison, my senses are if all conditions are the same, you still fancy the HKU programme slightly a little bit more. While your weight on the other side of the balance is mainly the four-year tuition wave. In this case an “auction” experiment should help you: forget about the fees for now, if you were in an auction for the extra benefit from HKU with your neighbours’ kids, what would be your best bid?

Life is very often about making trade-offs, as it’s very hard to find a university that has both a good bar association and a good barman. The air on HK Island definitely doesn’t entertain me, at the same time it saves hours of travel time on the train to and back from LKF every weekend.

Under any circumstances, I am in no position to tell you whether fresh air or watered alcohol is going to make your colleague life a more enjoyable one. At some point you just have to believe what you love is the right thing to do, follow your heart and go for it. To be more sure about whether this IS what you like, you may want to actually spend a couple of days on each campus, walk around and talk to people, or just sit there watch them do things, or even sneak into some random lectures to check out which school has more attractive female teachers. Feel if it’s the right energy. Being Chinese I can tell you this is true!

I always believe, university is nothing but a bunch of people. If you like the crowd there, it should be a good start.

Yours following the heart,
Yuxin

“维稳政府”困局

11/01/2011

21世纪零年代后期,中国开始进入社会矛盾大规模浮现,群体事件频频发生的问题凸显期。官民冲突、民商冲突、贫富冲突十分严重。在这样一个社会心态更加复杂的阶段,政府所扮演的角色也发生了微妙的变化。最近一两年来,中国政府给人的印象更像是“救火队员”,疲于应付层出不穷的种种问题与危机,按下葫芦浮起瓢。在这个过程中,我们听到越来越多的一个词语是“维稳”。在一些地方,“维稳”甚至成为压倒经济发展的第一要务。根据2010年全国两会上的国务院政府工作报告,2009年我国公共安全方面财政支出高达5140亿人民币,逼近国防开支,“天价维稳”已成现实。照此下去,我们政府演化为专业的“维稳政府”恐怕指日可待了。

有趣的是,如此高代价的维稳行为似乎并没有取得与其成本相符的效果。不少情况下,“维稳”不但没有解决问题,反而使矛盾激化。“越维稳越不稳”、“越维越乱”的结果将政府至于尴尬境地,也突显了公权部门的信任危机。

长期以来,执政者沿袭的一直是“压力维稳”的思维,手段简单、原始、强硬。各级政府重视事后处理胜过源头预防,经常采取运动式的维稳方式,并以之作为政绩考核标准。为了达到表面稳定而不损害自身利益,地方政府普遍采取“堵”的方式,对上隐瞒问题,对下掩盖事实真相。维稳工作不仅导致政绩考核功能异化,同时造就了新的利益部门。

作为社会信用体系的轴心,政府信用在零年代后期迅速褪色。仅2010年以来,福州严晓玲“诽谤”案、谢朝平《大迁徙》案、湖南金浩茶油事件、宁夏吴忠王鹏案等等,当地政府的诚信,皆因弊政和谎言而趋于解体。由于权力垄断和言路不通导致的越级上访现象,也被地方政府的暴力截访粗暴阻止。湖北武汉“打错门”事件、江西宜黄强拆自焚事件,要么以截访始,要么以截访终。许多上访者被监禁甚至关进精神病院,有的写下保证永不上访才重获自由。更有甚者,有“安元鼎”之类专业截访公司,与地方政府沆瀣一气,以暴力与黑狱对待上访者。在上述案例中,笨拙地说谎——拒绝道歉——异地抓捕——剿灭真言,成为处理公共危机的基本逻辑。那些滥用公权的违宪手法,捍卫了某些官员的顶戴,却让政府为此付出高昂的代价。它不仅加剧了与民众的疏隔与仇恨,更碾碎了信用和公义的基石。

政府公信力彻底瓦解的一个突出体现,是日前被吵得沸沸扬扬的浙江乐清钱云会事件。在钱云会死因真相的调查中,政府的一切言论都受到民众的巨大质疑甚至攻击,以致严重到了影响调查进展本身的程度。争论到现在,钱云会究竟死于事故还是谋杀已经不再是重点,应当引起重视的是,民众正在以最恶的动机来猜测公权力,似乎政府已经站在了他们的对立面上。

压力维稳的悖论,在于其只能压制和掩盖问题,并无法从根源上解决矛盾,反而使社会矛盾长期积累,导致反弹压力越来越大。“维稳”作为政绩考核指标,本想约束基层官员的执政行为。但这种约束不但没有发挥作用,反而异化为“稳定压倒一切”的现实考量,甚至逼迫基层官员使用强暴手段对待民众。

更令人觉得恐怖的是,越来越多的事实提醒我们,“维稳者”本身已经开始变成被“维稳”的对象。经常作为强拆执行者的公安机关,其家属宿舍也遭遇暴力强拆。武汉“打错门”事件受害者陈玉莲的丈夫,就是湖北省政法委综治维稳办的副主任。而温家宝总理在深圳特区建立30周年讲话中对政治改革迫切性的精辟论述,也被中宣部新闻审查不声不响地“和谐”掉了。这个由政府花天价打造的“维稳”机器,已经失去控制,衍生出自主行为的功能。它就像一头巨兽,挣脱了牵引的锁链,疯狂地反扑向它的驯养者。

社会问题的解决,关键在于建立追求真相、向往正义、积极疏导的公共理性。而今天的维稳中却充满了截访、抢尸、非法羁押、操纵司法、垄断信息渠道等等非理性行为。这些行为严重透支了政府的公信力。压力维稳的模式既无法重构社会秩序、促成公共理性,也无法保障稳定的长期延续性;既无法约束基层官员的执政行为,更无法真正实现民众渴望稳定的愿望,反而极有可能成为新的不稳定因素。

10. Jan. 2011

On Suining’s New Deal

01/09/2010

Earlier this year, the launch of ‘Suixing Public Credit Managing policy’ placed the county government of Suining in the spotlight of public scrutiny. This new policy ranks the local citizens according to their “credit records”, the criteria ranging from charity donation, bringing in investment, to criminal infraction, civil dispute, debt defaulting, domestic violence, traffic violations, continuously petitioning the government, “defamation” via internet posts and SMSes, etc. Once rated “Credible”, the individual would receive “priority treatment” in education, employment, promotion and other activities. Individuals rated “warning” or “untrustworthy” will on the other hand be put into extra strict inspection, or even “not be considered” in political reviews, qualification examinations, license application, even social welfare programmes. The local government justifies such measures stating: “One stays credible, he benefits from all; being untrustworthy once, restricted everywhere”.

Much has been discussed over the issue. The main focus of attention has been on five areas: 1) Government Irregularity – the legislative basis for this policy is not consistent with the institution and there had not been proper legal process. 2) Government Encroachment – the “credit information system” collects information beyond “credit”, furthermore it uses the expanded “credit” to restrict people’s civil rights at large. 3) Double Standards – the government imposes the system to “manage” citizens’ credits, meanwhile there is an absence of a system to monitor the government’s credits. 4) Improper Measurements – lack of scientific basis, the assessment standard is set purely based on government preference. 5) Protection of Citizen Privacy.  These discussions have been very valid, but they all missed the bull’s eye. Behind Suining’s new policy, is the local government’s unenlightened and biased governing mentality. The core of the issue here is not whether the policymaking followed legal procedures, nor whether the government has been applying reasonable judgments; but the premise of all these: can we use an administrative system to create a unified system of citizen’s rights and responsibilities, and expand the responsibility in a certain field to a comprehensive social responsibility?

Facing persistent questioning, the government gave its reasons for making the new policy as: the law always lags behind social practice; for the parts that are not regulated by law, and cannot be bounded by morals, the government has to step in and fill the gap. This reflects the “strong government, weak society” way of thinking and a paternalistic ruling mentality, which has been influencing China since very early on in history during its imperial period. It also indicates a lack of autonomy in the society. In recent decades China has experienced a period of time during which the state over-mobilizes its citizens and exercises total take-over of individual life. In this period social autonomy was phased out, the “state” took over the role of “society” and all its functions, and the concept of society therefore wasn’t included in the national discourse. In the recent past, many people have realized this problem and were dedicated to pushing the reconstruction of civil society and its functions. However, as the social functions have been re-developed and civil values regenerated, the state didn’t hand back the power to the society as it should. Instead the society had to make a trade-off in order to rebuild its rights/power. When we look at the Suining Government’s new policy, not only does it not encourage the development of social autonomy; through the policy the government actually reclaims more power that was previously returned to the society back to the hands of the government. Civil rights are once again under pressure and restrictions.

Evidence is not hard to find from the policy itself: social security (welfare) is a basic civil right. In Suining, however, citizens can “not be considered” and can be outcasted from welfare schemes due to reasons like petition or traffic violations. Some basic government services, such as license qualification, in this case have become conditional and restrictions attached to citizens’ other social activities (e.g. if one jaywalks enough times, he might loose the opportunity of getting a commercial license, even if he meets all economic requirments). Suining’s new policy, in essence, is an infinite expansion of government power, which results in dramatic reduction of civil rights of citizens; and the government unilaterally raises the price in a game of power, which it plays with the society.

It also deserves attention that in Suining, the interpretation of “moral” and “credit” is all in the hands of the local government. This has systematically granted the government the full license toward condemnation of its citizens; and the public power[1] has become more rigid and unshakeable. In this framework, the administrative control reaches into every corner of people’s daily life. The pan-moralization of political control and the elimination of the bargaining power in people’s daily life that accompanies it, leads to the chill and horror of “Big Brother” that Orwell described in 1984.

Polarization, uneven wealth distribution, product and food quality crises, corruption… The social problems in China highlighted in recent years have pushed the society’s stability to a critical point. Again and again the facts have proved to us, the government’s comprehensive take-over of individual life through administrative means can neither fundamentally encourage morals as it so claims, nor can it effectively prevent the expansion of self-interest and political corruption; not mentioning the development of civil society. While Suining’s new policy might appear effective in the short-term, it entirely fails to solve the social problems. If the current status of “strong government, weak society” doesn’t change, and the social autonomy is not mobilized, China’s future path of “stability maintenance” will only become more difficult.

阅读中文版


[1] “Public power” here typically means the power that belongs to the whole society but is carried out by the government as an executive body.

也谈睢宁新政

22/06/2010

今年早些时候,江苏省睢宁县政府出台《睢宁大众信用管理试行办法》,将公民信用划分等级。其加减分项目从刑事违法、民事纠纷、欠债不还,到家庭暴力、交通违规、缠访闹访政府、网帖“诽谤”,无所不包。信用评级为“诚信”的,个人在入学、就业、提干等方面优先照顾;而评估为“警告”至“不诚信”的个人,在各项政治审查、资格审核、政策性扶持、救助项目中考察从严,甚至“不予考虑”。以至于达到“一处守信,处处受益;一处失信,处处受制”的效果。新政一出,论者哗然。

各方讨论的焦点,主要集中在:1)政府违法——立法依据失准,不符合立法程序;2)政府越权——征信系统在扩大征信范围的同时又用扩大的征信内容对公民权利进行限制;3)双重标准——政府在对公民征信的同时却没有针对官员的征信系统来管理政府信用;4)尺度失衡——评定体系缺乏数理依据,分值高低取决于官员和政府的喜好;5)公民隐私权保护。这些讨论固然言之有理,却很难切中要害。“睢宁征信”举动的背后,是地方政府执政观念的落后和偏颇。睢宁新政所折射出的核心问题,并不在于这个系统的建立是否符合法定程序,更不在于政府所采用的衡量标准是否合理,而在于这一切的前设:能否用一套行政体系把公民的各项权利和责任一以贯之,将公民某一领域的责任扩大为广泛的社会责任

面对诸多质疑,睢宁县政府给出的理由是,法律总是滞后于社会实践,对于社会管理中“法不能束,德又规不住”的部分,则需要政府以行政手段使其“无缝对接”。这反映出的是传统的“强政府,弱社会”的“家长式”执政思维和我国社会在民间自治上的缺位。我们曾经经历国家对公民过度动员和对个人生活的全盘接管。在这样的时期内,社会的自治功能被全面废止,“国家”取代了“社会”的一切职能,以致“社会”的概念在我国并未被及早纳入国家话语体系之下。而在社会功能重新生长,民间价值自发再生时,国家却未将应有的权力让渡给社会,使社会不得不以赎买的方式重建自己的权力。这才是我国社会出现民间自治缺位的真正原因。睢宁县政府的做法,不但没有鼓励社会自治的发育和成长,反而进一步将本已放归社会的权力重新收回到政府手中,使公民权益再次受到打压和限制。

仔细解读睢宁新政,我们便不难看出其可怖之处:社会保障权(福利权)是公民的一项基本权利。而在睢宁,公民却有可能因为上访、超生、违反交规等原因而被社保、政策性扶持、救助项目拒之门外。像执照、资格审核这样的政府基本服务,在这里却变成了附加对公民行为制约的条件性服务。睢宁新政的实质,是政府公权力无限扩张,以致侵吞公民的社会权利,并在与社会的权力博弈中单方面抬高价码。

更应引起注意的是,在睢宁大众征信系统中,对“道德”与“信用”的诠释完全掌握在当权者(地方政府)手中。这在制度上授予了后者以对其公民进行广泛的道德谴责的能力,并使公权力变得更加坚硬和不可动摇。在这样的框架之下,行政监控深入到人们日常生活的每一个角落。这种政治的泛道德化倾向, 以及随之而来的公民在社会生活中议价能力的大规模溃退,指向的是奥维尔《1984》中“老大哥”式肃杀的恐怖。

两级分化、分配不均、质量危机、官员腐败⋯⋯近年来中国社会凸现出的诸多问题与矛盾已逼近维系其稳定的临界点。事实已经一再证明,传统上政府通过行政手段对公民生活进行全面托管的执政方式既无法从本质上“整肃”民风,也无法避免自身利益膨胀和政治腐败,更不利于公民意识的生发和民权社会的成长。睢宁征信新政或许在表象上看来短期有效,却无益于从实质上化解中国社会的矛盾。如果不解决当前“强政府,弱社会”的现状,动员公民和社会的自治力量,中国未来“维稳”的道路将愈加崎岖。

June. 21, 2010

Read this article in English

Think different, my version Share

21/03/2010

We are adapters but never creators. We are so good at following the same rules and do better than other players, that’s why Chinese students are taking over all good universities globally, but we never started a new game of our own. We “encourage” innovation but we never cared what we (they) innovate, we are happy as long as, and because they are useful to us. We adore change-makers, but we never respected those who tried and failed. We do things because everybody else is doing it, but we never questioned what we do them for. We judge by means, but we never wondered what the means means to ourselves. We all had our lives, but we never really lived, because we are just another of each other. That’s right! We the Chinese, all we live for is how YOU look at us, but who we really are, we never really cared.

Song for an Absent-minded, Open-ended, Miserable, Teasable Little Girl (a.k.a. Song for Tran)

03/02/2010

Broken,
Like an Ecuadorian cherimoya;
Yet strong,
Like deep-fried mustard toppin’ jellyfish.

Lingering,
Lonely, downhearted chiquitita;
A friend, or a pillar in the hallway,
You can never distinguish.

With a koala you can try,
Against time you’d never win the race.
Wisdom might come with age,
But it really depend on the case!

Sit down before you hurt yourself,
Your miserableness reflects my pity.
After all it’s not your fault,
Just wait for your chance of Rice-a-Roni.

Tease because of the teasable,
Who knows it can’t be a profession?
Everything just comes natural,
As long as you got this passion.

If you really want to know the reason,
Think about grape and raisin.
The living and the dead,
The juicy and the mummified.

Like egg and chicken,
Like grape and raisin.
Emptying your life,
What’s the real signified?

Anyway we’ll go on teasing,
Good luck staying dignified.

也谈黑窑奴工事件

17/07/2007

震惊海内外的山西洪洞县黑窑奴工事件,是一次不折不扣的人道主义危机。随着总理的又一次震怒和劳动部、公安部、全国总工会的强势介入,在中国百姓眼中,这次危机似乎必将得到妥善解决。而随后数百名奴工的被解救和直接责任人的全部落网,也给民众交了一张看上去“像样”的答卷。在事件被曝光短短一个月后,媒体对此事件的跟踪报道已然寥寥无几,而群众对此事件的关注与讨论也早已失去了热度。 恐怕再用不了几天,“5.27”山西黑窑奴工事件就会悄无声息地淡出人们的视野,成为2007上半年一个令人遗憾的小插曲了。

窑奴事件的处理方式,不免让我们觉得似曾相识。一个时期以来,“总理震怒→中央派出联合调查组→勒令整改→个别基层官员免职”已成为当代中国解决突现社会问题的标准流程。似乎只有这样,才能显示政府解决问题的决心;而要问题被“妥善解决”,政府“必须下决心”。这样的做法或许可以取悦民众,却绝不是一种健康的办法。从这样的处理方式我们读出的信息是:政府解决问题凭的是“决心”,而非 “制度”;问题不严重到惊动总理的程度就很难得到妥善的处理;必须有来自中央的压力地方政府才会有作为;而问题出在地方,事后对问题的检讨也就止于地方。这次事件被曝光后,山西省省长出面向全国公开道歉,洪洞县政府则派出12个小组四处道歉。但道歉绝不等同于问责,大量息事宁人的道歉的同时,却没有一位官员因为窑奴事件引咎辞职,没有一人站出来为此事负责。“道歉”实际演化成一次大义凛然的政治联欢。而仅仅对基层官员的免职,将问题最终责任的追究止于基层,这事实上是对国家和政府的免责,使之抽离于问题之外,完全扮演秩序维护者的角色,自身化作完美的行政统治典范和标本。

如此的处理方式往往只能在现象上解决问题,却无法触及问题产生的根源。在黑窑奴工事件中,我们看到的是一条完备的奴工产业链:从拐骗绑架,集中运输,到与用工一方讨价还价,再到危机发生时的集体系统性转移,其中更不乏当地政府和公安、劳动部门的利益参与其中。而在事件解决过程中受到制裁的,仅是处在价值链低端的交易参与者。宏观上看,他们是整个链条上机会成本最低的群体。这意味着当整顿的风头一过,链条上他们的上家将非常容易找到其替代者。这样一来,我们可以预见的是,随着调查组的离去和运作环境的逐渐恢复,黑砖窑及其对奴工的蓄用迟早会死灰复燃。

从窑奴事件中我们看到,砖窑附近的居民明知窑中惨绝人寰的虐待,却对此事保持缄默,不闻不问;而上千名寻找孩子的家长亦无法形成与之群体数量相符的影响力。此次事件之所以能够发生,究其本源是由于我国社会在民间自治方面的缺位。在历史上,我们曾经经历了国家对其公民过渡动员,对个人生活的全盘接管。在这样的时期内,社会的自治功能被废止,而“国家”取代了“社会”的一切职能。应该说,“社会”在我国并未被及早纳入国家话语体系之下。而在社会自治功能重新生长,民间价值自发再生时,国家却未将应有的权力让渡给社会,使社会不得不以赎买的方式重建自己的权力,腐败堕落便在这个过程中滋生。而这种现象带来的后果是:一旦有政府利益牵涉其中,便不再有任何力量可以对问题进行有效的监督。

想要重建社会的自治功能,就必须引入政府以外的监督力量,并归还社会与国家公民其应有的职能与权利,发挥“社会”具有而“国家”所无法取代的功能,使“政府”从一个完美的永远的上级监督者还原为一个正常的事务处理者和被监督者。没有自由公民、独立媒体和党外民主社团的宪政监督 ,现有集权式的政治结构根本无从实现自我防腐和政治保鲜,更无法维系“先进性”的政治理想,而中国将无法避免政治坏死的命运。

July. 16. 07

偶像:笑靥下的资本游戏 ——反思娱乐经济 I

30/04/2007

来自内地的女子杨丽娟为我们塑造了崇拜娱乐偶像的忠诚典范。从十五岁的梦境开始,杨丽娟追逐娱乐巨星刘德华长达 13年,期间四进北京,三度赴港,以致全家变卖房产,债台高筑,甚至到了父亲卖肾换钱的边缘。而这场追星闹剧的高潮,则是3月26日杨父在港投海自杀,身后留下痛斥刘德华的12页长篇遗书。一时间,华人社会一片哗然,两地纷纷掀起大规模社会问责声浪。问责的对象从杨丽娟的家庭到公众媒体,再到刘德华本人;探求之原因从媒体的大量报道导致杨丽娟一家不堪重负、无法回头,到独生子女政策导致对子女的盲目溺爱和纵容。这样的问责看似大义凛然,实际却毫无意义,因为其矛头的指向者都只是娱乐经济价值链中的一环,广泛的问责根本无以指认哪个成员应当是罪责的承担者,从而使问责最终沦为空泛的词语游戏。

娱乐经济如潮水般的汹涌是20世纪后期突出的文化特征。 此前的社会文化消费大致分化为两个方向:一是平民大众的泛娱乐化消费,一是知识分子的反娱乐化消费。但知识分子 社会话语空间的逐渐丧失使得娱乐经济在文化市场中形成了坚固的霸权。另一方面,后现代社会背景下人类意义的丧失造成了社会成员精神世界的严重荒芜,娱乐则成为这种心灵 伤痛的麻醉剂,为人们画上肤浅的酒窝,以掩盖和忽略原有的疤痕。伊甸园中的亚当和夏娃学会了用无花果叶来掩盖身体的羞耻,经历了几万年进化的人类则学会了用娱乐之叶来 遮盖灵魂的痛苦。而偶像工业则是娱乐经济中的重要一脉。

在偶像工业中,偶像本身作为商品,fans则是偶像的消费者。消费者高价购买偶像衍生的产品和服务,在群体中获得归属、价值认同和心理满足;而作为偶像产品的明星,则从中选出那些最忠实最疯狂的消费者,与之见面、留影和深度接触,从而吸引更多的消费。这便是偶像经济的基本模型 。

在偶像式商品和fans式消费者之间,存在着隐秘的交换契约。杨父以女儿13年的青春和爱情以及全家破产的代价 ,要求刘德华提供10分钟的接见时间,这是在单方面提高价码。此后杨父铤而走险,在交易的天平中押上性命,藉此增加要价的砝码,这是交易的另一方无法接受的。自杀不仅破坏了交易的气氛,也危及娱乐市场的游戏规则(事后更多歌迷以死要挟刘德华予以接见便是佐证)。而刘德华及其背后的娱乐资本,均露出愤怒的表情,因为他们要为此支付高昂的道德成本。杨丽娟事件的实质,是交易双方无法达成价格一致而引发的市场悲剧。

在偶像经济中迷失的并不只有fans,同样有作为商品的偶像本身。“台球神童”丁俊晖近来状态不佳,连续四次遭受首轮淘汰,赛后记者们的问题充满责难。这种责难背后是娱乐资本的不满。作为偶像经济中的商品,丁俊晖的价值早已不属于他个人,而是属于整个偶像产业,及其背后的娱乐资本。作为一个偶像式商品,丁俊晖的责任是在每场比赛中取胜,续写“神童”的神话,以博得更多fans的眼球和卖点。当商品的表现未能达到市场的预期时,资本便开始从背后施压。杨丽娟一家和丁俊晖,都不过是娱乐经济的牺牲品,他们的市场价值被娱乐资本所利用,以达到资本增值的目的。明白了偶像工业背后娱乐资本的运作方式,我们便不会再对这些现象感到诧异。杨勤冀的投海自杀和丁俊晖的连续失利,击碎了偶像和fans们之间的温情,暴露出资本的残酷冷面。

偶像工业提醒我们注意的是娱乐经济对大众文化的影响。前 不久北京大学在举行“2006影响世界华人”颁奖仪式时上演了有趣的一幕。杨振宁、陶一之、丁俊晖、谭盾、张霞昌、苏震西、章子怡、刘醇逸、刘翔、李安、李易希11位杰出华人享此殊荣。没有入场券的北大学生,在场外大声呼喊:“章子怡!章子怡!”除了章子怡,一批影响中国和世界发展的科学家名字几乎不为人知。在现场,章子怡的亮相引起了媒体的骚动和众多记者的簇拥。与之相对地,对找到破解H5N1病毒方法的美籍华人女科学家陶一之、发明纸质电池的芬兰Enfucell公司CTO张霞昌、美国纽约市首位华裔暨亚裔市议员刘醇逸,以及以其名字命名小行星的香港科技大学学生陈易希,媒体则不屑一顾。此次“影响世界华人”的颁奖礼,呈现给人们的是一次彻底的娱乐偶像的狂欢。在铺天盖地的闪光灯造成的暴盲中,娱乐偶像的身影挺立得异常高大,相形之下学者、艺术家和知识分子们的形象则显得佝偻而鄙陋,他们无奈地蜷缩至舞台一隅,躲进大众视线的阴影之中。

娱乐偶像取代传统精英阶层是娱乐经济带给我们的信号。在娱乐资本这只无形的手操控之下,社会焦点正在滑向娱乐焦点。在大量绯闻和名人隐私构筑的娱乐经济游乐场中,传统 意义上的新闻迅速退化为一堆干枯的行政公文,在众偶像的脚下显得苍白无力。人们前呼后拥追逐娱乐偶像的背后,是资本驱使下大众文化的溃退。看似日益丰富和多元化的大众 文化市场,正在与文化相反的道路上越走越远,而且迄今为止还没有迹象显示有何种力量可以阻止这远去的脚步。

Apr. 29. 07

我们的语境

21/06/2006

谁也无法否认,我们身处一个越来越开放的社会。开放的社会带给我们的是:更多的可选性、更多的解决方案、更便捷的信息渠道、更大的话语空间。

话语空间,等等!概念似乎被偷换了。开放带给社会的应该是更大的话语空间。但事实上,增大的空间并未完全纳入每个个体的话语体系。在放大的空间中,个体的话语权看似被放大了,但看似放大的权利并没有产生实际的效用,而反之带来看上去实在实则虚无的快感,反而使个体的话语空间更加模糊,“尽情享受话语权”的背后,实际隐藏着的可能恰恰是话语权的缺失。

去年的“超女”就是个极好的例子。与其说“超女”是一场群众选星运动,倒不如说这是一次伪装极好的披着“群众”外衣的市场炒作行为。表面上看话语的权力在观众群体,但真正的话语空间却掌握在市场和媒体手中,“群众”在此过程中不过充当了扬声器的角色,而话语空间的主宰者则人为地制造了市场需求并将之变现。更何况,当个体处在集体中时,所谓“集体意识”将完全不自觉地取代个人意识。当众多个体被利用处于集体无意识状态时,我们根本无从推定“集体的意志”是否表示了群众个体的个人意志。而在“市场行为”的语境之下,我们就不难发现其间话语权的沦丧和被剥夺。

我想借“超女”说明的是,开放的社会在客观上的确带来了更大的话语空间。但在这个空间内,我们每个个体仍需要着力去营造我们自己的话语场,在其中行使并享受我们的话语权,传达并呼吁我们自己的利益;而不是成为“乌合之众”的一员,加入集体无意识的行列。

在传统上,我们是不善于利用话语来为自己争取利益的。一方面,话语空间的匮乏使人们客观上无处行使话语权;另一方面,话语空间的不对称性使人们在主观上对诉求产生畏惧感,更多的人选择沉默或者避世,主动放弃自己的话语权。这样做看上去或许更加安全,却使得话语空间更向强力一方倾斜,从而间接导致他人行使话语权成本的提高和整个话语场环境的恶化。民众的诉求无法通过有效途径正常传达,从而制约了整个社会的进步和发展。

同样值得注意的是,长期以来,全社会对话语场中信息的接受也存在着群体倾向。在话语场中,所谓“精英阶层”的声音往往被放大,有时一种声音甚至可以大到足以影响人们的生活方式;在此状态下,一些非优势群体的呼声则被掩盖,成为民众耳朵里的苍蝇。前几日,清华学生李强撰写的社会实践报告《乡村八记》引起了中国高层和社会的普遍关注。透过一个大二学生的视角,我们又一次看到了今天中国农民的生存状态和中国农村普遍存在的问题。同时我们发现,这次这样一个反映农村、农民生活的声音又不是从农民自己的口中传出而被我们知悉。作者李强的确有亲戚住在他所调查的农村,但李强本人恰恰是跳出了农民阶层而进入大学,特别是“清华”这个“精英圈”之后才传达出了这个声音。事实上,中国农民试图让全社会了解三农问题的努力从来就没有停止。但是,当李昌平研究员“农村真苦,农民真穷,农业真危险!”一语引得中国高层阵阵惊栗的时候,有农民集体喝农药,用自己的生命来控诉社会的不公,又最终引来了多少眼球呢?各社会阶层之间话语权的不对称和话语影响力的不平衡势必导致社会利益的偏向和贫富差距的扩大。

在社会中,只有当每一位公民都敢于而且乐于表达自己的诉求,为自己的利益奔走呼号,并引以为荣的时候,这个社会才有了自由的端倪。我们今天要建设的“和谐社会”,其“和谐”根植于社会各阶层之间的理解和信任;而这种理解和信任,恰恰来源于真诚的交流和平等的沟通。

在现有的社会环境下,或者说在推动社会更加平等、开放的过程中,“精英阶层”在一个时期内还要担当传达社会诉求的中坚力量。虽然李昌平、李强都不是作为农民自身发出声音,但他们的话语同样让我们获得了农民的诉求。能够代表自己所在群体以外的社会群体,尤其是相对自己弱势的群体说话,这样的社会公民更加值得我们尊敬。而以现有的社会资源分配结构来看,当“知识分子”失去或主动放弃话语权时其社会成本将远远大于其它非优势群体,并可能以整个群体或阶层的利益为代价。从这个角度来看,没有社会责任感、缺乏社会诉求的知识分子要比没有文化的农民更加可悲。我们经常抱怨农民贫穷是因为他们自己“没文化”、“素质差”,诚然,教育、文化、素质的确可以改变人的命运。但是我想,作为一个“弱势群体”,农民的声音无法在话语场中形成影响力,他们没有途径也没有力量改变自己所处的位置和状态才是根本原因。如果农民在话语空间中能够享有与其群体规模相符的份额,如果各个群体的声音能够以均等的机会被人们获取和接受,那么教育、文化等等最终都不会成为问题。这样看来,我们真的不应该怪农民自己“素质差”;相反,那些紧握自己手中话语权,却在传达诉求上毫不作为的所谓“精英”们才更值得我们谴责。

我们面临的一个问题是,我们自己可能也将成为“精英阶层”的一分子,我们应当如何行使自己的话语权?今天,我们的话语空间很大一部分来于市场。而在这种状态下,似乎我们的声音也更多的与市场需求关联在一起,甚至我们的精神生活中也出现了“制造卖点”和“回应卖点”的气息。“超女”有力地证明了这一点。在我们的话语结构中,更加偏向的是游戏、嬉闹、宣泄、情调,而相对缺乏的则是诉求的传达和思想的交流。设想,对于作为“中国的未来”的我们,这种诉求的传达和思想的交流是何其重要。如何最大化地发出声音,维护自己的话语权使其免于强暴,坚守大家的话语场使其免于侵扰,或许是值得我们思考的。

值得我们注意的另外一个问题是话语结构的秽语化。这种现象可以在几乎所有的话语场中发现,而似乎在青年人群中表现得尤为突出。在日渐自由和声音越来越嘈杂的话语场中,秽语的威力显得极其可观。我们可能都还记得几年前北京工体数万球迷齐声大喊“傻×”的宏伟场面。秽语一旦出现其突兀和刺眼便足以引来大范围关注,而其效果又往往是“一剑封喉”,这在人们普遍缺乏说话的底气,苦于自己话语之无力的今天必然有其市场。前不久白烨(陆天明)与韩寒的争执便是秽语专权,全面颠覆国家主义话语体系的极好例证。这场论战中韩寒战胜对手的武器之一即是他惯常使用的:犀利坚硬的秽语。秽语的出场使得原本的主流话语骤然丧失活力,化作一堆干枯的行政公文。韩寒的系列短文迅速扩大为一场风格粗鄙的战争,并引发互联网民众的秽语狂欢。而白烨的中途退场更强化了秽语战无不胜的印象。秽语不但帮助演说者确立了文化挑衅和道德反叛的姿态,划清了自己与其他优雅群体的身份界线,更用最直接的方式打击着对方的羞耻神经,使其受到伤害。但是,秽语的行为方式终究只是一种强盗式的叙事,除了攻击之外其本身并没有任何含义。任何争论一旦演变为秽语的谩骂,其本身也便不再具有任何意义。秽语的使用者表面上使对方无话可说,事实上自己却并未表达任何观点。秽语可以是文化爆破的炸药,但永远无法成为文化构建的水泥。它的使用最终导致的必将是话语场中所有成员的失语。

我想说的是:在维护自己的话语权的同时,我们应当着力保持自己的意识,免于为市场和其他群体所收买;另一方面,话语真正的力量在于它能使一种文化传承和发扬,而非使一种价值遭到无端的破坏。我们或许需要一种理性和自信来达到和保持一种健康温和的语境。如果要我从话语空间的颠覆者与营造者和维护者中选择,我显然更倾向后者。


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